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Imperial Examination
鹿港德育會刊印孔聖祭儀訂正
日治 大正
Procedure Correction of Confucius Workship Ceremony Printed by Lukang De Yu Association
28長×49寬 cm
寄2023-1751
【說明】
傳統中國對孔子極為重視,由國家建立崇祀孔子的廟宇,並由官方主持祭孔大典。祀孔的空間規制與儀軌關乎政教推行,因此民間並不能隨意建立孔廟,也不能隨意舉行祭孔典禮。日本政府殖民臺灣後,孔廟不再是帝制政府禮教制度的一環,祭祀孔子也就轉而成為臺灣傳統文人維繫儒學文脈的民間文化活動。
本件藏品出現於大正時期,為鹿港德育會所刊印。德育會是鹿港文士莊士勳(1856-1918)、陳懷澄(1877-1940)等人所創,旨在學習漢文,宣揚儒家精神。其刊印「孔聖祭儀訂正」與清代祭孔聖儀規相似,唯祭祀的地點與清代不同,可能與殖民地傳統文人文化自覺有關。
【說明】
In traditional China, Confucius was highly revered, with the state establishing temples and officiating grand ceremonies in his honor. The spatial and ritual regulations were tied to political and educational agendas, preventing the general public from freely constructing temples or conducting ceremonies. After Japan colonized Taiwan in 1895, Confucian temples ceased to be part of the imperial ritual system, and worshiping Confucius became a cultural activity maintained by traditional Taiwanese literati.
This collection piece dates back to the Taisho period(1912-1926) and was published by the Lukang De Yu Association. Founded by scholars Zhuang Shixun and Chen Huaicheng, the association aimed to study classical Chinese and promote Confucian values. Their publication "Procedure Correction of Confucius Worship Ceremony" resembles Qing dynasty rituals but takes place in different locations, reflecting the cultural consciousness of traditional literati in a colonial context.