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Imperial Examination
科舉是選才制度,中國自有統一王朝以來,即有培養人才的制度, 《孟子‧滕文公上》 說: 「夏曰校,殷曰序,周曰庠,學則三代共之,皆所以明人倫也。」 隋唐行科舉制度以來,最重要的教育機構即是書院。
書院有公有私,重要的書院通常承擔傳遞全面的儒家價值體系的功能,它包含了教學、圖書館、祠堂、公共講堂的作用。
環繞著書院―科舉的制度,許多陪伴傳統士子一生的文化現象由此產生,如祭孔、學規、試場規定、鄉飲酒禮等。
The imperial examinations were a system for selecting talent to serve as civil officials, and from the unification of China into a dynasty onwards, a system for talent cultivation had largely been in place. Following the adoption of the imperial examination system in the Sui and Tang dynasties, the most significant educational institutions were shuyuan (academies). There were both public and private academies, and the best-regarded among them typically assumed the functions of imparting a comprehensive Confucian value system, notably related teachings, and of a library, ancestral hall, and public lecture hall. Surrounding this system of imperial examinations and academies, many cultural phenomena that would accompany traditional scholars throughout their lives arose, such as ritual sacrifices to Confucius, rules and standards on learning, examination hall rules, and the so-called rites of the district symposium.